By Rep. Jerrold Nadler
Congressman Nadler's Office
By Congressman Jerrold Nadler (D-Brooklyn/Manhattan)
Recently, I voted against legislation to allow the federal government to provide cash grants to rebuild houses of worship damaged by natural disasters. Many have asked me to explain why, given my long record of promoting religious liberty, I felt I had to vote “no.” Simply put, my objections went precisely to my determination to protect the rights of the Jewish community and other religious minorities.
The Constitution defends the rights of minority religious communities through the twin mandates of the First Amendment – the guarantee of the free exercise of religion and the prohibition of a government establishment of religion. While I was, of course, tempted to support grants that might provide some relief to a number of synagogue, I decided that I simply was not willing to trade that potential short-term benefit for the likelihood of real long-term harm to the religious freedom protections upon which the Jewish community depends. And I certainly wasn’t willing to risk such harm without a single hearing to examine the serious constitutional questions the bill raised.
Some argue that denying these particular grants amounts to a form of religious discrimination. In fact, the Constitution treats religion differently precisely to protect religious minorities from government meddling. Government involvement with religion, while potentially conferring short-term benefits, has historically resulted in governmental interference and favoritism – and that has inevitably worked to disadvantage minority religious communities like ours. The people who wrote our Bill of Rights understood this because they had experienced it, and they, therefore, insisted on the separation of religion and government.
The Supreme Court has been very clear that the core principle of the First Amendment’s Establishment Clause is that government may not directly fund religion or religious objects. So, while the courts have permitted government funding for religious institutions’ buildings used for hot lunch programs and for math books used in yeshivas, the courts have consistently rejected using taxpayer money to pay for the types of things this bill would authorize – spaces reserved for religious worship and religious articles such as Bibles, Torahs and Korans. The record is clear: the Supreme Court has rejected every single case brought before it that attempted to provide the type of funding made available in this bill.
And the Supreme Court has ruled this way for good reason. Experience shows that once government starts funding religion, it starts demanding a say in how its money is spent. That has been true of every government expenditure. There have even been frequent attempts – which we have worked to beat back – to tell religious institutions how they must spend their own money and to impose governmental oversight of these institutions’ finances.
The frum community knows government meddling all too well. It is no secret that there are those who are hostile to core Jewish religious practices. There have long been efforts to outlaw kosher slaughtering, ban or severely restrict circumcision, and prevent observant Jews from settling in communities where they haven’t previously lived. We have largely prevailed in these fights because of the twin guarantees of the First Amendment, which work together to preserve minority religious rights.
I have fought to preserve those protections because I believe in them, and because I know how the observant Jewish community can be abused without them.